It is with deep sadness, for many of us that the Nkonyeni family should lose…
31 July is African Heroes Day in the Africanist calendar. This is a day to commemorate and honour the founding fathers and mothers of the African liberation struggle.
Anton Mziwakhe Lembede passed on six decades ago in 1947 at the early age of 33. Lembede was a firebrand youth leader who pioneered the historic 1949 Nation Building programme. It is therefore fitting, as we commemorate the heroes and heroines of the liberation struggle, to pay special tribute to Lembede, who is regarded as the father of Africanism.
At the time when the liberation movement was docile and lacking in direction, it was Lembede and his contemporaries who breathed life into the liberation movement by putting forward a clearly defined Programme of Action which talked to relevant issues of the day – to fight for the freedom of the African masses from settler colonialism. It is this programme that also inspired the formation of the Pan Africanist Congress (PAC) in 1959.
ADDRESS OF THE PAN AFRICANIST YOUTH CONGRESS (PAYCO) ON THE OCCASION OF JUNE 16 1976 SOWETO UPRISING COMMEMORATION RALLY HELD ON TUESDAY 16 JUNE 2009 AT OURAAD SAAL IN THE CITY OF TSHWANE
It is exactly 33 years today since the heroic events of June 16 1976 Soweto Uprising unfolded. These events which spread throughout the whole country revived the militancy and vibrancy of the revolutionary struggle against minority white settler colonial class. This youthful contribution accelerated the struggle by leaps and bounds. We know that these events were part of a concerned effort by the PAC to take the struggle forward. Those leaders and activists who pioneered this decisive effort where hauled before the Bethal Court in the 18 Bethal Treason Trial.
1ST MAYIHLOME ANNUAL LECTURE HELD AND DELIVERED ON THE 30TH MAY 2009 AT HOTEL 224, CITY OF TSHWANE, ARCADIA
Mayihlome evokes memories of one’s engagement in the on-going societal struggles to assert their rights and class position. I don’t forget that in our days, back then as students, we had used Mayihlome as an effective tool to communicate our Africanist views. We have also done the same in the youth movement. So Mayihlome, whatever our different interpretations may be, has for some time been an associate of the young, dynamic Africanists.