Revolutionary

PAN AFRICANIST ORGANISATIONS SHOULD BUILD A HOLISTIC APPROACH TO REVOLUTIONARY WORK

It is emotionally self-fulfilling to blame the enemy and agents’ provocateurs for the terrible state of pan Africanist organisations worldwide. It is equally emotive to read pieces of work that attribute underperformance of African people oriented organizations to adverse external factors. However these analyses do not cover all the drawbacks and are therefore incomplete. It is easy to blame everyone else for one’s failures where there is lack of serious self introspection. This unhelpful propaganda or limited analysis prevents us from tackling impediments that are hindering successful execution of revolutionary tasks bestowed on us by history.

On the other hand, there is no doubt that Pan Africanism being diametrically opposed to imperialism will be targeted by imperialist forces who will naturally mobilize vast resources to destroy Pan Africanist movements in defence of their interests. There is no question about the seriousness of threats presented by external forces to any organisation advancing African people’s interests for economic independence, self reliance and national self determination. It is nevertheless the supreme duty of revolutionaries to protect and defend revolutionary movements from enemy attacks by building unassailable and incorruptible political institutions.

Pan Africanists have not applied themselves to holistic institutional development of their organisations. Neglecting institutional growth has made Pan Africanist organisations superior on economic and social analysis but highly underdeveloped in developing the necessary capacity to create and sustain a desired social order

1ST MAYIHLOME ANNUAL LECTURE HELD AND DELIVERED ON THE 30TH MAY 2009 AT HOTEL 224, CITY OF TSHWANE, ARCADIA

Mayihlome evokes memories of one’s engagement in the on-going societal struggles to assert their rights and class position. I don’t forget that in our days, back then as students, we had used Mayihlome as an effective tool to communicate our Africanist views. We have also done the same in the youth movement. So Mayihlome, whatever our different interpretations may be, has for some time been an associate of the young, dynamic Africanists.

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